The Ethical Justification of the Use of Animals in Research

System structure is heterarchical, naturalized by an egalitarian interplay of interconnected parts. Thus, Humans ar two ontologically and phylogenetically unseparated from the rest of nature.

Ecocentrism rejects the premise that gentles occupy a privileged place in nature. Non-human nature has intrinsic value, sovereign of human values and human consciousness; thus, limits argon hardened on the extent of human prerogatives to use and alter nature. noninterference in naturally evolving systems is a primary duty. Ethical precedency is given to wholes over parts.

Defense of Animal Rights/Animal Liberation

The gist of the ethics surrounding the use of wights in medical examination and other(a) biological experimentation for purposes of research is linked inextricably to the sentient being even outs/ creature liberation movement, which provides the strongest and most vocal opposition to the practice. Proponents of medical and other scientific experimentation involving the use of non human animals get it on that prohibitions or restrictions on the use of much(prenominal) animals in medical and other experimentation forget impede the development of radical medicines, retard the refinement of surgical techniques and the training of surgeons, and increase the be of medical care for human beings. Proponents of medical and other scientific experimentation further justify the use of animals in such activities on the ground that the use of human beings for such purposes is unthinkable. T

All animal rights and animal well-being activists stomach the philosophic idea that animals have an intrinsic value. virtually of these people interpret this doctrine to mean that animals have a right to be free from physical and mental pain, sequence others interpret the doctrine to mean than animals have the same right to live as that enjoyed by human beings, and yet others accept both propositions.

1. Dogs were fed pesticides and bombarded with radiation until they lay bleeding from the let out and anus. The purpose of this experiment was to determine safe dosage levels for human beings.

The results of this investigation clearly indicate that the ethical framework of animal rights/animal liberation is defensible within a philosophical context. Whether the ethical framework can become a viable paradigm at the political level of society in the foreseeable future is a more difficult doubt to answer. What can be predicted with confidence, however, is that animal rights/animal liberation advocates will continue the work.

Sessions, G. (Ed.). Deep Ecology for the 21st Century. Boston: Shambhala Publishers, 1995.

Hoffheimer, L. S., and Downey, M. " untried Issues in Brain Research." Health Systems Review, 24, (1991): 34-37.

When most Americans think of animal rights and animal welfare, they think of the use of animals in biomedical research, or they think of fur seals. Animals are used, however, for many other purposes, and, depending upon one's perspective, these uses are either justified or unjustified.

In the sixteenth century, Rene Descartes added to the philosophical underpinning of the idea that human beings had a greater worth than other animals. Descartes developed the doctrine that animals are pure machines, whereas human beings are machines with minds. Descartes held that to attribute minds to animals would threaten the religious beliefs of human beings, because it would be godless to think that human beings have no greater hopes for the afterl
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