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Wednesday, November 7, 2012

Philip II of Macedon- Father of Alexander the Great

Riginos includes descriptions in the original Greek, nonably the written record by Demosthenes as to the injuries suffered by Philip. Riginos draws on a variety of ancient primary sources for her data, beginning with Demosthenes and including Didymus Chalcentrus. She traces the means a story was created and then developed and repeated o'er time in the writings of Demosthenes, Didymus, Diodorus, Strabo, Seneca, Pliny, Justin, Plutarch, Lucian, and so on. She shows how each of the wounds experience by Philip was reported by each historian thereafter, with the story becoming set in certain terms that whitethorn slang nothing to do with genuineity.

Another historical riddle is addressed by A.N. Oikonomides. This writer also begins with a myth, in this case the myth that there are already portraits of Philip that have been identified. The author refers to the stories of this myth as "science-fiction," and these stories identified three dissimilar portraits as being of Philip II, though no supporting testify was offered. What Oikonomides proposes to do is


to address these myths and decamp them before turning the question of where a portrait of Philip world power be found.

This discussion is also directed at an faculty member readership and includes several scholarly statements on the subject in French, with no translation. Oikonomides offers an argument against the three portraits identified by others.
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Oikonomides then turns to the real reason for this article, the identification of a currency portrait as that of Philip II, a picture of which is included. Oikonomides also cites Greek text and translates it for the uninitiated. The author also cites a number of primary sources not only from the time of Philip but from later areas to show how the coin has been viewed at different junctures in history. One of the reasons for identifying the coin with Philip is the god-like qualities of the image, display how Philip tried to show himself as one with the gods. Oikonomides cites ancient writers on Philip II. Each of these mentions of Philip is presented in the original Greek, in a translation, and in a discussion of the text as to its authenticity and the authenticity of the information included. Another portrait of Philip II cited is a
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