Can Minority Group Preserve Its Culture?

Another of the major forces that has been ravaging to intrinsic American culture is political relation interference, and even when well-intentioned, this has lots produced destructive forces causing great harm to the Native American community. Since the nineteenth century, the Indians moving to reservations gull been faced with the reality of lies told to the Native Americans over the years by the government, and Native Americans today cerebrate of the government in a certain way ground on how pervasive the government is in their lives :

The bureau [of Indian Affairs] grows and grows, poking tendrils into every aspect of Indian life. . . "Nothing, or near to nothing, happens on an Indian reservation with away it being a force of, a reaction to, an attempt to get around, or a violation of an action or policy of the federal government" (White 274).

Shkilnyk points to the case of the Ojibwa tribe from Grassy Narrows in northwestern Ontario, Canada, which had been travel from a different reserve in 1963 by what the originator says was a well-intentioned bureaucracy. The result was the complete destruction of the hearty fabric of the tribe. The result was a community in which suicide, alcoholism, and cutthroat deaths were the norm. This wa

Finding an American Indian community anywhere in the United States today where a perceptive visitor will not be confronted by overwhelming evidence of excessive drunkenness and other forms of affable pathology is almost impossible (Graves 275).

Shkilnyk, Anastasia M. A Poison Stronger Than Love. New oasis: Yale, 1985.

The miserable lowest common denominators of contemporary American Indian life, and the garish stories that accompany them in the mass media, have light-emitting diode many non-Indian Americans to ascribe to Natives an innate incapacity (White 273).

This effort is exclusively one part of a larger trend as various Indian tribes are finding power by making money in the tete-a-tete economy, and the tribes have gum olibanum been moving away from reliance on federal handouts and toward private enterprise as the best way to get out of poverty. The most vibrant Indian-owned businesses today are gambling operations generating some $3 billion in annual revenues, just still other types of businesses are growing and demonstrating that the tribes can do better if they take control of their own economic fatality (Serwer 136). The reason for these changes on the reservation has been that the tribes have not been assumption much help in correcting their problems, and indeed federal policies have contributed to them. Federal Indian policy has long been marked by two conflicting responses:

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