Thus, there is a debate over whether the Hebraicals crossed the Red Sea or the Reed Sea (Sea of Reeds). For this exodus, a body of water is referenced as yam suph in the Scripture and this is the source of the debate. yam suph has been translated into "Red Sea" and this became a traditional translation of the Hebrew terms. However, some translations that are more current translate yam suph as Sea of Reeds. This debate includes evi
dence that reeds only grow in fresh water, which has resulted in scholars look for fresh water lakes that the Israelites could have crossed; after centuries of searching, no(prenominal) were found.
The debate considers that the Hebrew phrase yam suph might be translated as "seaweed" rather than reeds, referring to the current Red Sea or Gulf of Aqaba, the place the chariot wheels were found (Bible Probe 8).
Bratcher famed that it could be concluded that the point of exit of the Israelites from the land and the bridle-path they took remains unknown and the debate continues. Alternatively, when asked what it means when it is said that the "Jews had to qualifying through a 'Sea of Reeds' which is "not an actual sea," Rabbi Shraga Simmons (2008) from Jerusalem stated, "The let out of the body of water was called the Sea of Reeds, often mistranslated as Red Sea. But the Sea of Reeds was a deep body of water, and tunnels candid up for the Jews to walk through" (Simmons 1).
Thus, there are tenfold views about the route of the exodus and these are supported by evidence related to the landmarks mentioned in
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